For www.TheDailyEnlightenment.com from www.moonpointer.com/movies
Dharma Movie Review: Infernal Affairs I & II
The Path to Continuous
Hell 《 间道 1,2
》
www.InfernalAffairs.com
Plot Outline:Each side of the law sends a mole to infiltrate each organisation
and gather information, in hope of manipulating and outwitting each other. The
undercover policeman Yan (Tony Leung as adult / Shawn Yu as
youth) and undercover criminal Ming (Andy Lau as adult / Edison
Chen as youth) both live confounding stolen double lives for years, in
time pledging unconscious loyalty to both sides to some extent, losing
themselves in the greyness of good and evil, as they struggle to maintain their
guises while having their secret agendas. The longer Yan "works" for
the dark side, the harder it is for him to believe he is on the good side.
Likewise, the longer Ming "works" for the law, the more he wishes to
reform. Yet as they face surmounting pressure from both sides, they cannot
readily renounce their fake identities to reveal their true ones. Both
yearn for a real and new life, rebirth away from the continuous hell they go
through. Working inside out, the two moles work towards opposite ends, till
they eventually cross paths in confrontation, falling into the abyss
of deeper living hell. What lies after the battles is the tormenting hell of
guilt.
Mahaparinirvana
Sutra Verse 19:
"The worst of the Eight Hells is called Continuous
(Avici) Hell ( 间地狱 /
阿鼻地狱).
It has the
meaning of Continuous Suffering. Thus the
name."
That was quoted in the opening sequence of Infernal Affairs
I.
In Infernal Affairs II, we see the following words (also "abbreviated" in
Chinese):
"Avici : No time, No space, No
remission (interruption/ relief/ cessation)"
In Avici Hell, time does not seem to pass because there is no
change of experience through relief of suffering. And space does not seem to
exist as one's being fills it completely. There is no "break" of suffering for a
single instant for kalpas (duration of world cycles) till one's unwholesome
karma is exhausted.
Avici
Hell: Continuous Hell; Hell Without Interval; Hell of
Incessant Suffering
More about Nature of Hell in Buddhism:
http://asp.thedailyenlightenment.com/specials/lamp/rebirth.asp#hell
More about Nature of Avici
Hell below:
The opening and closing
sutra sequences in Infernal Affaris I & II are grim warnings and
reminders of the karmic destinies of many of
the characters in the trilogy, telling of the hellish lives they lead
through self and mutual deceit, fear and hatred, leaving us to speculate
how much more hellish it will be in their afterlife. "Infernal" in the title
relates to the fiendish and diabolical punishment of burning- in the
hell of guilt. It links with the Chinese title which refers to Avici
Hell, where those born there suffer the torture of burning. This
parallels the two key characters' lives, as they live with unbearable
pressure in the dark.
"Whoever earns by this means
(crime and gangsterism) will one day have to pay back some day." This was
uttered by the drug kingpin, Ngiam Kwun, whose face we do not see, murdered by
the wife of a trusted partner in crime. This ominous statement of karma echoes
throughout the show. His assassination triggers a new era of
power-struggle between the triads and the police, increasing
each's suspicion of the other's moves and intentions, day in and out. The
supposed status, wealth and power coveted through bloodbaths are never
truly enjoyed by the gangsters as they face the constant threat of
being killed by enemies and traitors. With bodyguards always hovering
around, these "human-asuras" (demi-gods) live lives of jealousy, hatred and
tension, seemingly only anxiously bracing for the moment karmic payback
catches up. Unknowingly, they further trap themselves with their evil
deeds, circling deeper into living hell. Thus does Mary (Carina
Lau), wife of triad boss Sam (Eric Tsang), say to Ming (Edison Chen), "Ever
since Ngiam Hao (Francis Ng- sucessor of the late kingpin) has been in
power for these 4 years, not a single night have I had a good rest."
The law-enforcers themselves were
not innocent of scheming, going to the extent of breaking the law to
uphold the law. Their job was to make the streets safe from the
overwhelming triads. With this in mind, Inspector Wong (Anthony Wong) tries
all means to tame the triads. His aspiration may be noble but as
he masterminds the assassination of the late kingpin in
hope of gaining an upper hand, he unwittingly caused more deaths,
including that of his best friend, SP Luk (Hu Jun). The idea of killing one to
save many might be noble, but the consequences was hell unleashed. Being unenlightened, we do not possess perfect judgement of the
workings of the complicated law of cause and effect- every little thing we do
leads to chain reactions- for better or for worse. Inspector Wong
was blinded by the 3 poisons- ignorant of the consequences of his action,
thinking he could control the gangsters. He
was possibly greedy of the power to manipulate them, yet guilty
of hatred of the evil done by them and himself. In fighting monsters, he had
become one. Hell is afterall, self-inflicted. The demons
that torment oneself both in this life and the next are always one's own.

At the end of the first instalment, Ming
experiences further entry into continous living hell after the sudden
death of Yan. He has to live alone with the guilt of his dark past. This is
personal hell indeed- a burden of the conscience only he can
experience and bear. We see the rise and fall of the
underground powers, clearly demonstrating the impermanent
(anicca) volatile nature of gain and loss. Delusion led to greed for power,
leading to hatred and bloodshed. If Sam's laughter and celebration after
the bloody feuds in the second instalment have secret tears of loss
and guilt behind the door, where is the real joy? Seeing the two shows reminded
me of the curious question of why anyone should choose the life of a gangster.
There's nothing cool or gamourous at all below the surface. Indeed,
what's the point of living dangerously when it IS hell? Life on
the edge is horrendous, hell already- one can fall any time into deeper hell. In
not unleashing hell in this life for others, we spare ourselves of hell in our
next life. May all the world's criminals walk the Middle Path
instead.
zlyrica@netscape.net | shian@TheDailyEnlightenment.com | stills from
opuszine.com
More About
Avici Hell
from "The Sutra of
Bodhisattva Ksitigarbha's Fundamental Vows":
"As long as the Hells are not
empty, I will not attain Buddhahood."
...The Bodhisattva Ksitigarbha then addressed the Holy Mother, saying,
"In southern Jambudvipa, the retribution for various sins is as follows: If
someone should fail to fulfill his filial duty toward his parents or, at worst,
kill or harm them, he will fall into Avici Hell, where he will remain for
thousands of myriads of millions of kalpas without a date for release. If
someone should shed the blood of a Buddha, ridicule the Three Jewels or fail to
respect the sutras, he, also, will fall into Avici Hell, where he will remain
for thousands of myriads of millions of kalpas without a date for release. If
someone should encroach upon or steal the property of some Buddhist
establishment, slander bhiksus or bhiksunis, indulge his carnal lust in a
sangharama, or kill or harm others, then he or she will fall into Avici Hell and
remain there for thousands of myriads of millions of kalpas without a date for
release. If someone should pretend to be a sramana and yet actually is not one
at heart, but, on the contrary, abuses the establishment, cheats the laity,
violates the precepts and commits all kinds of evil, such a person will fall
into Avici Hell, where he or she will remain for thousands of myriads of
millions of kalpas without a date for release. If someone should steal from the
establishment any property at all-grain, rice, other food or clothing-or take
any kind of article whatsoever without permission, he or she will fall into
Avici Hell and remain there for thousands of myriads of millions of kalpas
without a date for release."

Ksitigarbha concluded, saying, "O Holy Mother (Lady Maya, who
was the Buddha's Mother), anyone committing such sins will certainly fall into
Avici Hell, where he will suffer incessantly, without remission for even one
instant."
Lady Maya addressed Bodhisattva Ksitigarbha again, asking him,
"What is that hell known as
Avici?"
"Firstly, the punishment is meted out day and night, kalpa
after kalpa, without a moment's interruption or relief. Thus
Avici.
"Secondly,
one person can fill it completely, and many people also can fill it completely.
Thus Avici.
"Thirdly, there is punishment using such devices as forks,
clubs, hawks, serpents, jackals, hounds, mills, grinders, saws, chisels, files,
choppers, boiling pots, iron nets and cords, and iron mules and horses. Other
hideous tortures and punishments force these miserable beings to cover their
heads with their own skin after being flayed alive, after which hot molten iron
is poured onto their bodies; and when they are hungry they are forced to swallow
chunks of iron and drink molten iron when thirsty. This unimaginably horrible
torture goes on and continues throughout years and kalpas numbering in nayutas.
In this manner they suffer continuously with no cessation whatsoever. Thus
Avici.
"Fourthly,
irrespective of whether these sinners are male or female, barbarian or
civilized, whether young or old, noble or mean, whether nagas or gods, devas or
ghosts-all will receive the retribution of sinful karma. Thus Avici.
"Fifthly, if a
person falls into this hell, he will die myriads of times and be revived myriads
of times each day and each night from the time of his initial entrance unto
hundreds of thousands of future kalpas, and he will never have any relief or
rest whatsoever from his suffering and torture even for one instant. It is only with the exhaustion of his sinful karma that he will
finally be able to gain rebirth. Owing to such continuity of suffering
and torture, this hell is, therefore, known as Avici."
Then Ksitigarbha addressed the Holy Mother, saying, "Avici
Hell, roughly speaking, is just as I have described it to you. To completely and
exhaustively describe the torture devices, the punishment and the hideous
suffering there could not be done even if one were to talk as long as one
kalpa."
Having heard this, Queen Lady Maya was saddened. She made
obeisance with palms joined and withdrew...
http://www.sinc.sunysb.edu/Clubs/buddhism/ksitigarbha/chap3.html