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<\/p>\n[161] There is no need to forget unhappy memories,
\nas to forget them means to forget lessons learnt too.
\nWhat needed is to let go of attachment and aversion
\nlinked to these memories; not the memories themselves.<\/p>\n
<\/p>\n
\n
[162] There are six kinds of fools.
\nThe first does not know one is a fool.
\nThe second does not know another is a fool.
\nThe third does not know one and another are fools.<\/p>\n
The fourth knows one is a fool.
\nThe fifth knows another as a fool.
\nThe sixth knows one and another are fools.
\nWe are six kinds of fools.<\/p>\n
[163] Name the demons, yes,
\nso as to recognise and transform them for the better,
\nwhile true Bodhisattvas do not seek recognition,
\nbut your transformation for the better.<\/p>\n
[164] The fastest way to strengthen
\npositive karmic affinity is to care.<\/p>\n
The fastest way to weaken
\npositive karmic affinity is to ignore.<\/p>\n
[165] The ignorant and petty
\nsee the helping of others
\nto be a hassle.<\/p>\n
The wise and generous
\nsee the helping of others
\nto be a privilege.<\/p>\n
[166] The rich and powerful should never mistaken
\ntheir ability to position themselves out of criticisms’ way
\nas themselves being beyond reproach,
\nfor this can be the most reproachable thing to do.<\/p>\n
[167] It is a big mistake
\nto not point out another’s mistakes
\nto teach the person to be better.
\nThis is lack of compassion for others.<\/p>\n
it is an even bigger mistake
\nto not let another point out your mistakes
\nto teach you how to be better.
\nThis is lack of wisdom for yourself.<\/p>\n
[168] When you defend your weakness, is
\nwhen you expose your weakness.<\/p>\n
[169] You cannot protect the Dharma
\nif you do not know
\nwhat is the true Dharma.<\/p>\n
While you think you are
\nprotecting the Dharma,
\nyou might be destroying the Dharma.<\/p>\n
[170] To be critical that
\nanother is critical
\nis to be critical too.<\/p>\n
What matters is
\nwhy you are critical\u00a0\u2013
\nto better or to worsen.<\/p>\n
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<\/p>\n
\n
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