{"id":25471,"date":"2022-10-18T00:37:31","date_gmt":"2022-10-17T16:37:31","guid":{"rendered":"https:\/\/moonpointer.com\/new\/?p=25471"},"modified":"2025-07-30T15:45:18","modified_gmt":"2025-07-30T07:45:18","slug":"1-ten-analects-sections","status":"publish","type":"post","link":"https:\/\/moonpointer.com\/new\/2022\/10\/1-ten-analects-sections\/","title":{"rendered":"[1] Ten Analects’ Sections\u300a\u8bba\u8bed\u300b\u5341\u7ae0"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

_<\/p>\n\n\n\n

[1]\u300a\u8bba\u8bed\u300b\u5341\u7ae0<\/strong>
[1] Ten Analects’ Sections<\/strong><\/p>\n\n\n\n

[The following are in no particular order.] <\/em><\/p>\n\n\n\n

[1]<\/strong>
\u4eba\u4e0d\u77e5\uff0c<\/mark>
\u800c\u4e0d\u6120\uff0c<\/mark>
\u4e0d\u4ea6\u541b\u5b50\u4e4e\uff1f<\/mark>
\u300a\u8bba\u8bed\u2022\u5b66\u800c\u7b2c\u4e00\u2022\u7b2c\u4e00\u7ae0\u300b

With people not knowing one,<\/mark>
yet not resentful,<\/mark>
is one not also a noble person?<\/mark>
(Analects: 1st Chapter: Xu\u00e9 \u00c9r: 1st Section)<\/p>\n\n\n\n

[The truly virtuous are at peace and remain truly virtuous, even if recognised by no one.]<\/mark><\/p>\n\n\n\n

[2]<\/strong>
\u5b50\u66f0\uff1a<\/mark>
\u300c\u4e3a\u653f\u4ee5\u5fb7\uff0c<\/mark>
\u8b6c\u5982\u5317\u8fb0\uff0c<\/mark>
\u5c45\u5176\u6240\u800c\u4f17\u661f\u5171\u4e4b\u3002\u300d<\/mark>
\u300a\u8bba\u8bed\u2022\u4e3a\u653f\u7b2c\u4e8c\u2022\u7b2c\u4e00\u7ae0\u300b<\/p>\n\n\n\n

The Master said, <\/mark>
‘For ruling with virtue,<\/mark>
for example, be like the northern star (Polaris),<\/mark>
dwelling in its place, yet with all stars circling it.’<\/mark>
(Analects: 2nd Chapter: Xu\u00e9 \u00c9r: 1st Section)<\/p>\n\n\n\n

\n\n\n\n

[For teachings on the following three quotes, see https:\/\/purelanders.com\/2020\/12\/31\/do-you-know-that-ghosts-have-three-tricks<\/a>.]<\/em><\/p>\n\n\n\n

[3]<\/strong>
\u5b50\u4e0d\u8bed\uff1a\u602a\u3001\u529b\u3001\u4e71\u3001\u795e\u3002<\/mark>
\u300a\u8bba\u8bed\u2022\u8ff0\u800c\u7b2c\u4e03\u2022\u7b2c\u4e8c\u5341\u4e00\u7ae0\u300b<\/p>\n\n\n\n

The Master does not speak on the strange, violent, rebellious and supernatural.<\/mark>
(Analects: 7th Chapter: Sh\u00f9 \u00c9r: 21st Section)<\/p>\n\n\n\n

[4]<\/strong>
\u672a\u80fd\u4e8b\u4eba\uff0c<\/mark>
\u7109\u80fd\u4e8b\u9b3c\uff1f\u2026 <\/mark>
\u672a\u77e5\u751f\uff0c<\/mark>
\u7109\u77e5\u6b7b\uff1f<\/mark>
\u300a\u8bba\u8bed\u2022\u5148\u8fdb\u7b2c\u5341\u4e00\u2022\u7b2c\u5341\u4e8c\u7ae0\u300b<\/p>\n\n\n\n

Yet to be able to serve humans,<\/mark>
how can it be possible to serve ghosts? \u2026<\/mark>
Yet to know about life,<\/mark>
how can it be possible to know about death?<\/mark>
(Analects: 11th Chapter: Xi\u0101n J\u00ecn: 12th Section)<\/p>\n\n\n\n

[5]<\/strong>
\u656c\u9b3c\u795e\u800c\u8fdc\u4e4b\uff0c<\/mark>
\u53ef\u8c13\u77e5\u77e3\u3002<\/mark>
\u300a\u8bba\u8bed\u2022\u96cd\u4e5f\u7b2c\u516d\u2022\u7b2c\u4e8c\u5341\u4e8c\u7ae0\u300b<\/p>\n\n\n\n

Respecting ghosts and gods, yet distant from them,<\/mark>
can be said to be wisdom.<\/mark>
(Analects: 6th Chapter: Y\u014dngy\u011b: 22nd Section)<\/p>\n\n\n\n

\n\n\n\n

[For teachings on the two following quotes, see https:\/\/purelanders.com\/2020\/12\/29\/maintain-right-mindfulness<\/a>.]<\/em><\/p>\n\n\n\n

[6]<\/strong>
\u5357\u5bb9\u4e09\u590d\u300a\u767d\u572d\u300b\uff0c<\/mark>
\u5b54\u5b50\u4ee5\u5176\u5144\u4e4b\u5b50\u59bb\u4e4b\u3002<\/mark>
\u300a\u8bba\u8bed\u2022\u5148\u8fdb\u7b2c\u5341\u4e00\u2022\u7b2c\u516d\u7ae0\u300b

When N\u00e1nr\u00f3ng thrice repeated the ‘White Jade’ poem,<\/mark>
Confucius with the child of his brother, married her to him.<\/mark>
(Analects: 11th Chapter: Xi\u0101n J\u00ecn: 6th Section)

\u767d\u572d\u4e4b\u73b7\uff0c<\/mark>
\u5c1a\u53ef\u78e8\u4e5f\uff1b
\u65af\u8a00\u4e4b\u73b7\uff0c<\/mark>
\u4e0d\u53ef\u4e3a\u4e5f\uff01<\/mark>
\u300a\u8bd7\u7ecf\u2022\u5927\u96c5\u2022\u6291\u300b

The blemishes of white jade,<\/mark>
still can be polished away,<\/mark>
but for the blemishes of that said,<\/mark>
this cannot be done!<\/mark>
(Book Of Odes: Greater Odes: Restraint)<\/p>\n\n\n\n

\n\n\n\n

[For teachings on the following quote, see https:\/\/thedailyenlightenment.com\/2021\/02\/all-sentient-beings-have-everlasting-buddha-nature<\/a>.]<\/em><\/p>\n\n\n\n

[7]<\/strong>
\u673d\u6728\u4e0d\u53ef\u96d5<\/mark>
\u300a\u8bba\u8bed\u2022\u516c\u51b6\u957f\u7b2c\u4e94\u2022\u7b2c\u5341\u7ae0\u300b

Rotten wood cannot be carved<\/mark>
(Analects: 5th Chapter: G\u014dngy\u011bzh\u01ceng: 10th Section)<\/p>\n\n\n\n

\n\n\n\n

[8]<\/strong>
\u5b50\u66f0\uff1a<\/mark>
\u300c\u4eba\u65e0\u8fdc\u8651\uff0c<\/mark>
\u5fc5\u6709\u8fd1\u5fe7\u3002\u300d<\/mark>
\u300a\u8bba\u8bed\u2022\u536b\u7075\u516c\u7b2c\u5341\u4e94\u2022\u7b2c\u5341\u4e8c\u7ae0\u300b

The Master said,<\/mark>
‘People without far considerations,<\/mark>
will have near worries.’<\/mark>
(Analects: 15th Chapter: W\u00e8il\u00edngg\u014dng: 12th Section)

[9]<\/strong>
\u5b50\u66f0\uff1a<\/mark>
\u300c\u8eac\u81ea\u539a<\/mark>
\u800c\u8584\u8d23\u4e8e\u4eba\uff0c<\/mark>
\u5219\u8fdc\u6028\u77e3\u3002\u300d<\/mark>
\u300a\u8bba\u8bed\u2022\u536b\u7075\u516c\u7b2c\u5341\u4e94\u2022\u7b2c\u5341\u4e94\u7ae0\u300b

The Master said,<\/mark>
‘For oneself personally having thick reproaching,<\/mark>
and with thin reproaching of others,<\/mark>
one will then be far from resentment.’<\/mark>
(Analects: 15th Chapter: W\u00e8il\u00edngg\u014dng: 15th Section)

[10]<\/strong>
\u5b50\u66f0\uff1a<\/mark>
\u300c\u541b\u5b50\u75c5\u65e0\u80fd\u7109\uff0c<\/mark>
\u4e0d\u75c5\u4eba\u4e4b\u4e0d\u5df1\u77e5\u4e5f\u3002\u300d<\/mark>
\u300a\u8bba\u8bed\u2022\u536b\u7075\u516c\u7b2c\u5341\u4e94\u2022\u7b2c\u5341\u4e5d\u7ae0\u300b

The Master said,<\/mark>
‘Noble persons are worried about their incapability,<\/mark>
not worried about people not knowing them.’<\/mark>
(Analects: 15th Chapter: W\u00e8il\u00edngg\u014dng: 19th Section)<\/p>\n","protected":false},"excerpt":{"rendered":"

_ [1]\u300a\u8bba\u8bed\u300b\u5341\u7ae0[1] Ten Analects’ Sections [The following are in no particular order.]  [1]\u4eba\u4e0d\u77e5\uff0c\u800c\u4e0d\u6120\uff0c\u4e0d\u4ea6\u541b\u5b50\u4e4e\uff1f\u300a\u8bba\u8bed\u2022\u5b66\u800c\u7b2c\u4e00\u2022\u7b2c\u4e00\u7ae0\u300b With people not knowing one,yet not resentful,is…<\/p>\n","protected":false},"author":17,"featured_media":25475,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44],"tags":[845],"class_list":["post-25471","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quotes","tag-analects","wpcat-44-id"],"_links":{"self":[{"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/posts\/25471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/comments?post=25471"}],"version-history":[{"count":0,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/posts\/25471\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/media\/25475"}],"wp:attachment":[{"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/media?parent=25471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/categories?post=25471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/tags?post=25471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}