{"id":6351,"date":"2010-05-31T14:19:49","date_gmt":"2010-05-31T06:19:49","guid":{"rendered":"https:\/\/moonpointer.com\/new\/?p=6351"},"modified":"2010-05-31T15:24:58","modified_gmt":"2010-05-31T07:24:58","slug":"rain","status":"publish","type":"post","link":"https:\/\/moonpointer.com\/new\/2010\/05\/rain\/","title":{"rendered":"Rain"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-6352\" src=\"https:\/\/i0.wp.com\/moonpointer.com\/new\/wp-content\/uploads\/2010\/05\/167.jpg?resize=76%2C114\" alt=\"\" width=\"76\" height=\"114\" srcset=\"https:\/\/i0.wp.com\/moonpointer.com\/new\/wp-content\/uploads\/2010\/05\/167.jpg?w=76&amp;ssl=1 76w, https:\/\/i0.wp.com\/moonpointer.com\/new\/wp-content\/uploads\/2010\/05\/167.jpg?resize=64%2C96&amp;ssl=1 64w\" sizes=\"auto, (max-width: 76px) 100vw, 76px\" \/><\/p>\n<blockquote><p>It is raining?<br \/>\nRaining?<br \/>\nRain!<\/p>\n<p>No \u2018it\u2019.<br \/>\nNo \u2018raining\u2019.<br \/>\nJust  \u2018rain\u2019.<\/p>\n<p>Because there is no rainer,<br \/>\nBecause there is no  raining,<br \/>\nBecause there is only rain.<\/p><\/blockquote>\n<p><em><span style=\"color: #993300;\"> The above is inspired from &#8216;Beyond the Self: Teachings on the Middle  Way&#8217; by Thich Nhat Hanh:<br \/>\n<\/span><\/em><br \/>\nAt the center of our grasping and  imagining, at the center of all our wrong perceptions is our idea about  self. We think there&#8217;s something called a &#8216;self&#8217;, that there is a &#8216;me&#8217;  and &#8216;mine.&#8217; We have the idea that &#8216;I&#8217; exist, and that there are things  that belong to &#8216;me,&#8217; that are &#8216;mine.&#8217; But who is this self?<\/p>\n<p>When  we look at a flower and ask, &#8216;Who is opening?&#8217; we don&#8217;t need an &#8216;I&#8217;  which is born, which grows old, and which will die. We think that if  there&#8217;s birth, there has to be an &#8216;I&#8217; that is born, if there is aging,  there has to be an &#8216;I&#8217; that grows old, and if there is death, there has  to be someone who will die.<\/p>\n<p>In truth, birth is simply birth, old  age is simply old age, death is death; there is no &#8216;I&#8217; in that. It is  only when we are caught in the idea of self that we say there has to be  an &#8216;I&#8217;. Does the flower have a soul, a self, within it? Does it need a  self in order to be born, to open, and to fade; does it need an &#8216;I&#8217; in  order to exist?<\/p>\n<p><span style=\"color: #0000ff;\">For there to be rain, there doesn&#8217;t have to be an  &#8216;I.&#8217; Rain happens; you don&#8217;t have to ask, &#8216;Who is falling?&#8217; In many  languages, we have to say &#8216;it&#8217; is raining, implying there is a self in  the rain? We get used to this way of speaking, that there has to be an  action. In English we say, &#8216;It rains.&#8217; In Vietnamese we say, &#8216;The sky is  raining&#8217; or &#8216;the wind is blowing,&#8217; we can divide this sentence into two  phrases, One is &#8216;I know,&#8217; the other, &#8216;the wind is blowing.&#8217; This is  truly a strange statement. <\/span><\/p>\n<p>How can there be wind, you have blowing; without blowing there is no  wind, the blowing is part of the wind. Why not just say, &#8216;the wind&#8217;?  It&#8217;s the same when we say, &#8216;A cloud is floating in the sky&#8217; or &#8216;a flower  is opening.&#8217; If a cloud is not floating in the sky, then it&#8217;s still the  water in the river; if a flower is not open, it&#8217;s not yet a flower, but  a bud. There is also the phrase, &#8216;I know.&#8217; Do we have to have an &#8216;I&#8217;?  Just to say &#8216;know&#8217; would be enough, we don&#8217;t need &#8216;I&#8217;. &#8216;Know&#8217; is a verb,  so it requires a subject, and therefore we have to have the word &#8220;I.&#8217;  If we wish to say the truth, just to say &#8216;rain&#8217; or &#8216;wind&#8217; or &#8216;cloud&#8217; is  enough.<\/p>\n<p>We&#8217;ve become accustomed to the habit of thinking and  speaking in terms of a subject, a self. This has been happening for so  many past generations. But, unfortunately, this idea that there must be a  subject hides the truth from us.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It is raining? Raining? Rain! No \u2018it\u2019. No \u2018raining\u2019. Just \u2018rain\u2019. Because there is no rainer, Because there is no&#8230;<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[176],"tags":[48,199],"class_list":["post-6351","post","type-post","status-publish","format-standard","hentry","category-books","tag-anatta","tag-self","wpcat-176-id"],"_links":{"self":[{"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/posts\/6351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/comments?post=6351"}],"version-history":[{"count":0,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/posts\/6351\/revisions"}],"wp:attachment":[{"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/media?parent=6351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/categories?post=6351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/moonpointer.com\/new\/wp-json\/wp\/v2\/tags?post=6351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}