About once or twice a year, I get calls from strangers, directed from people who don’t know the answer, who ask me how to become a Buddhist monk. This is quite strange, as I am not a monk. Anyway, I kind of go through the same routine of advising, and the results are kind of the same. What happens? Here is a re-enacted dialogue:
Q: I was advised to call you on how to become a monk.
A: Do you frequent any temples?
Q: Not really. But I visit them once a while.
Q: Have you attended Dharma classes?
A: Not really. But I attend some Dharma talks and read some Dharma books.
Q: It is best to frequent a temple (or centre) to learn the Dharma systematically, and in the process get to know more monastics and what the monastic life entails, before becoming a monk. To be a monk, you will need to find a monastic master too, which doing the above will help. You should look out for short-term monkhood programs too, to taste the monastic life to see if you are ready for it.
A: (Sounds a bit disappointed) Okay. Thank you.
Q: Amituofo!
Well, if you need to ask how to instantly become a monk, you are almost always not ready yet! Many romanticise monasticism as a way to make a quantum leap to escape worldly life and responsibilities. However, in real life, to be able to be a monastic who can shake off all worldly concerns requires a lot of merits and wisdom! Without garnering enough of them through diligent Dharma study and practice, life is still going to be challenging and one will still be bogged by worldly frustrations. To be a monastic out of ignoble reasons creates demerits and is unwise!
(Interaction with Buddhist teachers and other students who live the Dharma is important too, to check one’s Dharma understanding, clarify doubts and inspire one’s Dharma learning and practice.)
“…ask me how to become a Buddhist monk.This is quite strange, as I am not a monk.”
:biggrin: this is quite funny
Anyway, I think being a monastic is not easy at all… 1st and foremost precepts have to be kept strictly. For the past few years, I used to keep precepts literally at the body and speech like what they say i.e. no killing – so I don’t kill etc. no stealing, so I dun steal etc.
Then recently I realised that to really have better progress in practice one need to train to keep precepts from the MIND. Just a mere thought of killing / stealing / lust / lying or falseness etc. must be immediately noticed and swept clean.
I found the 6 guidelines from City of 10000 Buddha’s really applicable in practice..
1. Refrain from fighting; do not contend.
2. Refrain from being greedy; want less.
3. Refrain from all sorts of seeking; be content.
4. Refrain from being selfish; nurture a magnanimous spirit.
5. Refrain from pursuing personal advantages; keep a low profile and live lightly on the land.
6. Refrain from lying; tell the truth.
If all these 6 can be observed, the 5 precepts will be upheld.
Making mental nianfo a habit helps to keep the precepts well too.
真能念佛,ä¸å¤èµ·è´ªå—”痴,å³å¤§æŒæˆ’。
In true mindfulness of the Buddha,
not giving rise to any thought of greed, hatred or ignorance
is the great Perfection of Morality.
By 蕅益大师 Venerable Ou Yi (The Ninth Chinese Patriarch of Pureland Buddhism)